Wayang kulit, shadow puppets prevalent in Java and Bali in  Indonesia, are without a doubt the best known of the Indonesian wayang.  Kulit means skin, and refers to the leather construction of the puppets  that are carefully chiselled with very fine tools and supported with  carefully shaped buffalo horn handles and control rods.
The stories are usually drawn from the Ramayana, the Mahabharata or  the Serat Menak.
There is a family of characters in Javanese wayang called Punakawan; they are sometimes referred to as  "clown-servants" because they normally are associated with the story's  hero, and provide humorous and philosophical interludes. Semar is the  father of Gareng (oldest  son), Petruk, and Bagong (youngest  son). These characters did not originate in the Hindu epics, but were  added later, possibly to introduce mystical aspects of Islam into the  Hindu-Javanese stories.[3]  They provide something akin to a political cabaret,  dealing with gossip and contemporary affairs.
The puppet figures themselves vary from place to place. In Central  Java the city of Surakarta (Solo) and city of Yogyakarta  are most famous and the most commonly imitated style of puppets.  Regional styles of shadow puppets can also be found in West  Java, Banyumas, Cirebon,  Semarang,  and East  Java. Bali produces more compact and naturalistic figures, and  Lombok has figures representing real people. Often modern-world objects  as bicycles, automobiles, airplanes and ships will be added for comic  effect, but for the most part the traditional puppet designs have  changed little in the last 300 years.
Historically, the performance consisted of shadows cast on a cotton  screen and an oil lamp. Today, the source of light used in wayang  performance in Java is most often a halogen electric light. Some modern  forms of wayang such as Wayang Sandosa created in the Art  Academy at Surakarta (STSI) has employed spotlights, colored lights and  other innovations.
The handwork involved in making a wayang kulit figure that is  suitable for a performance takes several weeks, with the artists working  together in groups. They start from master models (typically on paper)  which are traced out onto kulit (skin or parchment),  providing the figures with an outline and with indications of any holes  that will need to be cut (such as for the mouth or eyes). The figures  are then smoothed, usually with a glass bottle, and primed. The  structure is inspected and eventually the details are worked through. A  further smoothing follows before individual painting, which is  undertaken by yet another craftsman. Finally, the movable parts (upper  arms, lower arms with hands and the associated sticks for manipulation)  mounted on the body, which has a central staff by which it is held. A  crew makes up to ten figures at a time, typically completing that number  over the course of a week.
The painting of less expensive puppets is handled expediently with a  spray technique, using templates, and with a different person handling  each color. Less expensive puppets, often sold to children during  performances, are sometimes made on cardboard instead of leather.
16.45
indigenous  cultures in Indonesia


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